The Heart of a Princess
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Nov. 15, 2009
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I'm Ba-ak!
Hello All!~
After months of unrepentent absence I have returned to report this Sunday as filled with the Good Lord's sunshine and warm breezes, a splendid Indian summer. Although I spent the morning in a building, it was a much more pleasurable building than our furry (and slightly fetid in smell LOL) house. Taking care of my Mum is in itself a fufilling duty, but I was glad to be back at church for a second Sunday in a row, in time to hear Brother Elmer preach on not conforming 'but being transformed through the renewing of the mind" and fashioning ourselves after Jesus. This brought to mind the sermon I had read recently on modest dress. Now being fashioned after Jesus, modesty is esencial and a want obedience comes naturally to one who is truly born again. Sin equals death ("for the wages of sin is death"), so cannot be present in a believer alongside Grace. "How shall we, that are dead to sin, live any longer therein?"(Romans 6:2) And a Christian who "thirsts" after the word of God, will strive to learn what the Lord wants for them to do. Jesus said to "teach them (us) to obey all things whatsoever I have commanded you"(Matthew 28:20), so what the apostles say even after Christ's assent is still valid as literal truth, not just the words o Christ in red. So, that said, here's the sermon titled "The Sin of Bathsheba:
(Note: some content may not be sutible or understandable to those under the age of 14.)
THE SIN OF BATH-SHEBA II Samuel 11:2
An Address to Christian Women
By a Brother in Christ
We hear a great deal about the sin of David, but seldom does anyone mention the sin of Bath-sheba. And it is true enough that David's sin was very great and Bath-sheba's very small. David's sin was deliberate and presumptuous, Bath-Sheba's only a sin of ignorance. David committed adultery and murder; Bath-Sheba only carelessly and undesignedly exposed herself before David's eyes. We have no doubt that David's sin was great and Bath-Sheba's small.
Yet it remains a fact that Bath-Sheba's little sin was the cause of David's great sin. Her little sin of ignorance, her little thoughtless and careless exposure of herself, was the spark that kindled a great devouring flame. "Behold how great a matter a little fire kindleth!" On the one side, only a little carelessness-only a little thoughtless, unintentional exposure of herself before the eyes of David. But on the other side, adultery and guilt of conscience; murder and the loss of a husband, besides the death in battle of other innocent men; great occasion for the enemies of the Lord to blaspheme; the shame of an illegitimate pregnancy, and the death of the child; the uprising and death of Absalom; the defiling of David's wives in the sight of all Israel; the sword never departing from David's house(II Samuel 12:11-18). Again I say, "Behold how great a matter a little fire kindleth!"
None of this great evil would ever have taken place if Bath-Sheba had only been careful not to display her body in the sight of a man. Observe: she neither designed nor foresaw any of this evil, yet she was the occasion of it all. She did not display herself purposely or wantonly: she did it only ignorantly and thoughtlessly. Yet the results of her little sin of ignorance were just the same as if it had been purposeful wantonness.
Now the reason for my writing all of the above is this: there are many Christian women today who are guilty of the same carelessness as Bath-sheba was. Godly women, who would recoil with horror from the very thought of wantonly displaying their bodies, do nevertheless carelessly and thoughtlessly display themselves habitually, by the manner in which they dress. I do not write to accuse them of intentional wantonness. I believe they are as innocent of that as Bath-Sheba was. But neither can I altogether excuse them from blame in the matter. The whole world is well aware that certain kinds of feminine dress are provocative and tempting to the eyes and heart of a man-and are Christian women alone altogether naive and ignorant? This can hardly be; and yet I do not write to blame you, but to instruct you-to provoke you to love and good works, to make you thoughtful where you have been thoughtless before, to make you careful for the spiritual welfare of the weakest of your brethren, where you were careless about it before, to make you wise where before you were simple.
The first thing that must be understood is that nakedness before the eyes of others is wrong. It is wrong in a man, and it is wrong in a woman. When Adam and Eve sinned, "God made coats of skins, and clothed them". The sole reason for his clothing them was to cover their nakedness, as the Genesis account makes plain. Observe, he clothed them with coats. They were already wearing aprons, which probably covered as much as, or more than, much of the clothing that is worn today. Yet, in spite of their aprons, they were still naked in their own eyes and God's. And God did not clothe them with shorts, or swimming suits, or tank tops, or halter tops, or anything of the sort-not with jackets, either, but with coats, long coats, or robes as the word might be properly translated.
Observe further, he "clothed them" with coats. He did not clothe Eve with a coat, and Adam with a pair of shorts. He clothed them both with coats--whence we may assuredly gather that nakedness is just as wrong in a man as it is in a woman.
But if it is equally wrong for a man to expose his nakedness as it is for a woman, it is not equally dangerous, for the passions of women are not so easily or thoroughly aroused by the sight of a man's body-and many women affirm that the sight does not arouse them at all. A man may therefore(though he ought not to) go three-fourths naked, and not do so much damage by it. But when a woman exposes herself only a little, she becomes a fiery dart to tempt the heart of every man who sees her. Like it or not, this is the plain fact. And because this is a fact, you are not at liberty to dress any way you please. "What? Know ye not your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For you are bought with a price: therefore glorify God in your body. " as well as your spirit. (I Cor. 6:19-20)
But if you dress in such a way as to expose your body, or parts of it, to the lustful gaze of every man who chooses to look at you, you certainly do not glorify God in your body. And if you fear God and love your neighbor, you dare not dress so. You dare not use the temple of the Holy Ghost as an instrument of unrighteousness to allure the eyes and tempt the hearts and tantalize the passions of men.
Many men are wicked and will lust after you in spite of anything you can do to prevent it. They have "eyes full of adultery and that cannot cease from sin"(II Pet. 2:14) Should you therefore help them to sin? Should you put further temptation in their way? Will God excuse you if you do?
Other men, godly men, are not wicked, but only weak. David was not wicked. He was a man after God's own heart. But in the presence of an unclothed woman, he was weak--and it would be a rare man who was not. Brethren in Christ are not wicked, but they may be weak. And the devil does all he can do to weaken them further. They are forced to live in a world where they are continually bombarded with sights which are designed by the enemy of their souls to weaken their morals and destroy their purity of heart. And must Christian women help the devil do his work? Must they make themselves a temptation to their brethren even in the congregation of God? Oh, that you could understand the fierce and bitter conflict in the souls of your brethren, when you arouse their desires by the careless display of your feminine beauty. Oh, that you could hear their pleadings with God for help and deliverance from the power of these temptations. Oh that you could see their tears of shame and repentance when the temptation has overcome them, and they have sinned with eyes and heart and mind. Never again would you plead for your right to dress as you please.
The fact is, you have no such right. You have no right to destroy by your careless dress the brother for whom Christ died. You are bought with a price, and you are not your own. You are duty-bound to glorify God in our body--to clothe that body, not as you will, but as God wills. And a little of real love for the souls of your brethren would remove for ever from your heart the desire to dress as you please. For, "We then that are strong ought to bear with the infirmities [that is, weaknesses] of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself, but as it is written, " the reproaches of them that reproached thee fell upon me ". (Rom. 15:1-3)
Christ was willing to deny himself all the glories of heaven, and bear all the reproaches of the ungodly for your sake, in order to save your soul, and will you plead for your right to please yourself in your dress? Can you not deny yourself a little of comfort to save another man's soul? Can you not bear a little reproach for being "old-fashioned" or "out of style", in order to help your brother in his battle against sin?
You may think I'm making too much of too little. You may suppose the case is not so serious as I have represented it to be. But consider: you are a woman, and cannot experience the passions of a man. You have your own passions, but they are not the same as a man's. They are (generally speaking) not so strong as a man's. Neither are they so easily excited or inflamed as a man's. Nor are they excited in the same manner as a man's. If you would understand the workings of a man's passions towards a woman, you must take a man's word for it. You cannot experience it yourself. And the plain fact is, a man's passions are easily excited by the sight of woman's body, as was plainly the case with David and Bath-Sheba, when he beheld her washing herself. Most men, 'tis true, will be better able to resist your allurement than David did Bath-Sheba's. They will not go so far as to seduce or rape you. But how do you know that they can resist the thought and desire of it? How do you know they do not sin with their eyes and heart and imagination? There is great pleasure to a man in merely looking and lusting, even though he goes no farther. You know very well the Bible says, "Whosoever looketh on a woman to lust after her, hath committed adultery already with her in his heart"(Matt 5:28), and will you say that this is not a serious matter? It is serious, for it is sin , and sin is serious. Sin blights and deforms and ruins and destroys and ****s. And if you would know just how serious a matter this is, you need only read the next verse, which says, "if thy right eye offend thee, pluck it out and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body be cast into hell". Here is probably the most solemn statement in the Bible concerning the seriousness of sin, and it is spoken with reference to the very sin which you may so lightly and thoughtlessly occasion by your careless dress. This is not a light matter and you dare not treat it lightly.
At this point, you may say, "Amen: all true, but I do not need to hear it, for I dress modestly". Are you quite sure of it? If you follow the practices and fashions of this age, you assuredly do not dress modestly, for modesty is ignored by many of them, and purposely thrown to the wind by many others. And it may be that you, being a woman, and not able to see yourself through a man's eyes, are unable to perceive that which may really be tempting and provocative in your own dress. God would have you to be "as wise as serpents and harmless as doves" (Matt 10:16). But if you unthinkingly dress as the rest of the world does, you are assuredly neither wise nor harmless. Not wise, for however ignorant and innocent you may be, you are following a system of fashion which is designed by wicked men and devils to break down and destroy the morals of men. Not harmless, for however little you may intend it, you thus make yourself a fiery dart in the hands of the wicked one to tempt every man who sees you. You will pardon my plain speaking then, if I give you some specific instructions in order to make you wise. That being done, I have confidence that the godliness of your own heart will make you harmless.
As said before, the obvious design of God in making clothes for Adam and Eve was to cover their nakedness, and any clothing which fails to do so cannot be right. Bare backs, bare midriffs, bare legs and thighs, are wrong--wrong in the sight of that God who clothed Adam and Eve with coats to cover their bare bodies. Shorts, halter tops, swimming suits, and anything and everything else which intentionally leave you partially nude, have no place in the dress of a woman professing godliness.
Whatever the rest of the world may do, you are bound to do right.
And whatever the rest of the church may do, you are bound to do right.
And the things which I just mentioned are so obvious and so flagrant a violation of the purpose of God in clothing you, that there ought not to be a moment's question as to what is right. But (alas) the standards of the church are sunk so low in our day that there are actually Christians and preachers who will defend such things. They will actually defend what is called "mixed bathing"-that is, men and women freely mixing together in almost a state of nudity. Have they no shame? Have they no sense? I do not believe they will defend such things when they stand before the judgement seat of Christ. If they have no shame now, they will have some then. Meanwhile, we will say no more about forms of dress which so obviously thwart the purpose of God. Let us turn our thoughts to some things which, while less flagrant, nevertheless violate the evident purpose of clothing.
Short dresses
You need no one to tell you that these are wrong. The whole world knows they are provocative to a man's eyes. But women who profess godliness, women who ought to know better, will simply follow the current fashions of the world, long or short, without any reference to what is right. Others will quibble about how short is too short. Rather than making very sure their dresses are plenty long, they will make them as short as they dare, while still persuading themselves they are long enough. You may stand at attention in front of your mirror, and persuade yourself that your too-short dress reveals nothing, but only let you sit down, only let you bend over, only let you get in or out of a car, and what a spectacle of nudity you present. And whether you design it or not, and whether you like it or not, those nude legs and thighs of yours are provocation to lust in the eyes of men.
For the same reason you ought to have nothing to do with those skirts which are slit half-way up the sides. Who cannot see the design of such a fashion is to expose your thighs to view? Or is it to enable you to walk? So much the worse it is. If your skirt is so tight, that you cannot walk without cutting the sides, by all means throw it away, and get something with a little more material. We shall have more to say about tight clothing later on.
Do you ask how long your dresses out to be? See that your legs are well covered below the knee, front and back, while you are bending over and sitting down, and you will be safe enough. But be careful here: it is not enough that your legs should be covered only from the vantage point of your own eyeballs. When you bend over or sit down, the front of your dress will be naturally hang lower, so as to cover more of your legs, but the back will be drawn up so as to cover less. Very often I have seen women sit down and carefully arrange the front of their skirt so as to cover the topside of their thighs from their own view, while leaving the sides and undersides of their thighs completely exposed to the view of anyone sitting across from them. And this will be unavoidable if your dresses are so short that they only cover you down to the knees while you are standing erect. If you would be safe, your dresses should cover you well below the knee in all postures.
Low necklines
Again, the whole world knows very well that these are a great temptation to the eyes of a man. And if you are a godly woman, no doubt you would never dream of purposely wearing a neckline too low. But you may be doing it nevertheless, through thoughtlessness or ignorance. It is not only low necklines which offend, but also large or loose ones. You stand erect in front of your mirror wearing a large or loose neckline, and think it perfectly modest. But only bend over a little, so that the material of your blouse falls away from your body, and immediately the most provocative and tempting part of your anatomy is exposed to the view of any man who happens to be standing in front of you. The same is true, of course, when you dress with the top two or three of your buttons of your blouse unbuttoned. This looks provocative, even if nothing were actually exposed by it. This looks seductive. It looks to a man as though you must design to expose yourself and tantalize his passions. What else can he think? For what other purpose could you leave two or three buttons of your blouse unbuttoned? Do you say it is for comfort? Because you cannot bear a tight, choking collar? I believe you could learn to bear it, as the men of the world do in order to display their stylish neckties. But waive that. It may be legitimate to leave your blouse open at the neck for comfort's sake, and it may even be modest (depending upon the garment), provided you unbutton one button only. There can be no possible reason or excuse for leaving two or three buttons open. It will not add to your comfort. It is simply following a wicked fashion of a wicked world. Your collar will no more choke you with one button open than it will with three. One button open will always be a great plenty for comfort's sake, and with some blouses it will be too much. If you can leave your top button open, yet not expose your breasts when you bend over and the material of your blouse falls away from your bosom, very well. This may depend upon the nature of the blouse, as well as the size of your bust. But if there is any danger of exposing yourself, you had better button all your buttons. You might set the top button down an inch or so, and make another buttonhole for it, and thus provide for both comfort and modesty. You can scarcely be too careful here, for there is no part of a woman's body so alluring to a man as her breasts, and when a man sees a woman with the top two or three of her buttons open, he will probably conclude it is her intention to tempt and tantalize men. Is this the impression you wish to give? If not, button your buttons, snap your snaps, and zip your zippers. And if you happen to bend over a little in front of a man, and he sees your breasts actually exposed because of your large, loose, low, or open necklines, unless he is a very rare man, he will be tantalized by the sight, whatever you may think or intend. Therefore you cannot do as the rest of the world does. Let your neckline be high enough and small enough to in fact be a neckline, and not a chest or shoulder line, and you will be safe. Note well: this means if the neck hole of your garment is large enough to slip over your head, it is probably too large. Your necklines should be of the sort that you can close up with buttons or snaps after you put the garment on.
Sleeveless Blouses
Sleeveless blouses always reveal too much. Little as you may be able to understand it, your underarms, and the parts of your chest or back which immediately adjoin them , are very attractive to a man; and a sleeveless blouse cannot help but display these parts. You must also bear in mind that others will see you at all angles and in all positions, and the armholes of a sleeveless blouse will often allow a man to see inside of the blouse, especially when your arms are uplifted or outstretched, thus displaying part of your chest, and probably some of your breast. The same is true of a short sleeved blouse which has very large or loose sleeves. This may be perfectly modest as long as you keep your elbows at your sides, but as soon as you raise your arms, you create an opening through which a man may see inside your blouse, and this is a great snare to his heart.
Remember you are a woman, and cannot see yourself as a man sees you. I am a man, and know what it is to be tempted by such sights. And if only the weakest of your brethren might be tempted by your sleeveless or loose-sleeve blouses, ought you not deny yourself a little of comfort or of fashion, and conceal your body a little better for his good?
Sheer clothing
It ought to be unnecessary to say anything about clothing which is so light or sheer that a man may see through it. The obvious and undeniable purpose of such clothing is to thwart the purpose of clothing, and expose your body rather than covering it. This you cannot help but realize. Everyone else knows it also, and when a man sees you thus attired, what can he think but that is your intention to display your body in his sight? And yet are so low the standards in the church today that it is not uncommon to see Christian women wearing see-through clothing. If you have been guilty of this, your first business is to repent--to reject anything which is obviously and purposely sheer. You ought to be careful also not to wear any material which is so light or so thin that it may be seen through when you are in direct light, such as in front of a window. Finally, reject any material of a very coarse weave: wear clothing, not netting.
Tight clothing
Dress which explicitly reveals your form is as bad as that which reveals your nakedness. The whole world knows that such dress is provocative--notoriously and proverbially so--and when a man sees a woman dressed in tight clothing that reveals and displays every curve of her form his passions will certainly be excited by the sight--perhaps not so quickly or strongly as they would be by the sight of your naked form, but excited nonetheless. The world calls tight clothing "revealing", which is exactly what it is--and as such it is an obvious violation of the purpose of God in clothing you. Every woman who professes godliness, therefore, ought religiously to refuse every form of dress which reveals and displays her figure.
Specifically, you should avoid sweater, sweat shirts, tee shirts, and anything made of knit, stretchy, or soft, clinging material, unless perhaps the fit is very loose. Woven material, with some stiffness and body to it, will conceal your form much better. This is of the utmost importance, especially for a woman who is large in the bust. There is no sight on earth which will surely attract a man's eyes, and so quickly inflame his passions, as the sight of a woman's breasts--whether they are actually exposed, or their form displayed by tight or clinging clothing. This is a fact which the world knows very well. Twenty-five years ago the world was singing a popular song about the pleasure of seeing a woman in a sweater and a tight skirt. Now the natures of man and woman have not changed in twenty-five years.
When a man looks at you he should see your clothing, and not the shape and form of everything which is inside it. Sweaters, tees shirts, and knit blouses in their very nature cling to your body and reveal and display the shape and form of it. And you must take a man's word for it that the shape and form of a woman's body, even though it is covered with clothing, will draw his eyes, inflame his passions, or arouse his imagination, just about as quickly and surely as the sight of her actual skin. I do not say it is impossible for a woman to wear a sweater or knit shirt which is not too revealing. What I do say is that the sweaters and knit tops which American women usually wear are almost always too tight. They might do better if they would wear their sweaters several sizes larger than they usually do. A woman who is very small in the bust may fairly easily wear sweaters which are loose enough to conceal her form, but the larger her breasts are, the more difficult this will become. A woman who is large in the bust had best avoid knit clothing altogether. She will have a hard enough time of it to conceal her form without wearing sweaters. I cannot emphasize this too much, or insist upon it too strongly. A woman--especially a woman who is large in the bust-must understand, must take a man's word for it, that the sight of her bust may take away a man's heart in a moment. If she would please her God and help her brother in this fight against sin, she must dress in such a way as to hide and conceal the form of her breasts. She must therefore wear loose-fitting blouses of woven (not stretchy or knit) material. If she wishes to wear a sweater for warmth, she can easily wear a loose cotton blouse over(not under it), and be warmer yet. True this would not be stylish, but no matter about that. I am writing for godly women, who would rather please God than the world.
Understand also that you will accomplish little by exchanging tight sweaters for tight blouses. A blouse of woven material in its very nature will conceal your form better than a sweater, but it may still be provocative enough if it is too tight. You ladies who are overweight often offend in this, by wearing the same clothes you would if you were twenty or thirty pounds lighter. And it is nothing but foolish pride which keeps you from wearing a larger size. Your blouse should never be stretched tight across your bosom, but should have enough slack in the fit that when a man looks at you he sees the blouse, and not the form of what is inside of it. For this reason you should also learn to avoid provocative positions and postures. By this I mean any position which makes your bust prominent, or stretches your clothing tight over it-such as standing with your hands on your hips and your elbows thrown back, or yawning and stretching with your back arched. You should likewise refuse dresses with what is called and "empress waistline"--which girds the garment around your body immediately below the bust, instead of at the waist. The unavoidable effect of this is to prominently display your bust. Again I tell you, I am a man, and know very well what it is to be tempted by such sights--and it may take only a moment's involuntary sight to turn a man's heart into the wrong channels.
Slacks
Here we have come to a bone of contention which divides churches, families, and friends. The background is this: historically in our culture, the men have worn pants, and the women dresses. This is an undisputed fact, which is embodied in the proverbial expression that a wife who runs the house "wears the pants in the family". The "women's liberation movement", which is more than a century old, has sought to put the pants on all the women, figuratively speaking. It has sought to "liberate" the woman from her God--appointed place of subjection to the man, and to give her "equal rights" to do whatever the man may do. The spirit of this movement has also put upon the woman's body the man's clothing--namely slacks. And the church has followed the world in so doing. Many of the older and stricter men of God, less influenced by the world themselves, take a strong stand against women wearing pants. Slacks, they say, are men's clothing, and (on the basis of Deut. 22:5) it is an abomination for a woman to wear them. The younger set, most of whom have grown up wearing slacks themselves, and who probably know nothing of the historical background of the question, can see no point in the stand which their elders take, and so regard it as narrow-minded and petty. "The slacks which I wear", they say, "were made for women and are not men's clothing".
On the one side it may be urged that God made neither slacks for Adam, nor a dress for Eve, but coats for both of them. Yet Deut. 22:5 certainly assumes that the same clothing is not to be worn by both men and women, and it is also certain that historically in our country the slacks have been the men's clothing. Or it may be urged that the culture has changed, so that slacks are now acceptable clothing for women also. Yet when we consider the sinister forces which have wrought to change this culture, we may plead that the change is in no way recognized by God, but is an abomination to Him. I say no more than this, for it is outside the purpose of this article to settle this controversy. I do not ask here, is it wrong in the eyes of God to wear slacks? I ask, what effect are her slacks likely to have on the eyes of men?
And first, in their very nature, slacks are apt to reveal and display your form. Women contend for modest slacks, but who wears them? In the very nature of the case, it is difficult to make a pair of modest slacks (especially for a woman who has a full figure), and as a matter of fact, it is an extremely rare thing to see a woman in slacks which are not too tight. Why is this? Why may men wear slacks which fit loosely, while the slacks of women must cling to every inch of their thighs and hips and buttocks and crotch? Verily it is because the god of this world who inspires these styles, and he knows his business only too well. He knows only too well that it is a snare to a man's heart to have displayed before his eyes the form of a woman's thighs and buttocks and crotch. Your crotch--your "private part"--you ought to by all means keep carefully concealed at all times, and there is nothing that will do it so well as a dress. A loose-fitting skirt or dress, provided it is not too short, is also the best possible clothing with which to conceal all of the tempting parts of the anatomy which reside between your waist and your knees.
But some women suppose that because their slacks are not skintight, they are therefore modest. Well, now, suppose that your slacks are loose enough that they leave a little space between the material and your skin. Still they basically display the form of your legs and thighs and buttocks. This is the nature of the garment and can hardly be avoided. And further, as soon as you bend over, or sit and squat, those "modest" slacks of yours will be stretched just as tight over parts of your form as the skintight slacks which other women wear. So unless you are so thin that you have no form with which to attract a man, or so fat that your form will only disgust him (and you are no competent judge of this), you had best leave slacks alone. Though you may not be able to understand it (for the sight of a man will probably not affect you in the same way), it is the sight of the form which will arouse a man's passions. What a man's touch is to a woman, the sight of a woman is to a man. This is plain enough in the Bible account of David and Bath-Sheba, and every honest man will tell you the same thing. You must believe it on the word of a man, though you may not be able to understand it. The sight of the form of your thighs and buttocks and crotch will tempt the heart of a man, and it is the nature of slacks to display the form of those parts.
Some, who believe it is wrong for a woman to wear slacks, but who wish to accommodate their ladies for more masculine type activities, recommend the wearing of culottes, which are a sort of a cross between a skirt and slacks. Our only question concerning them is, are they modest or immodest? They may be either, depending upon several things. If they are fashioned so as to look like a loose-fitting skirt, or are long enough, they may be as modest as a skirt. Unfortunately, many of them more nearly resemble slacks, or even shorts, than a skirt. If yours are long enough and loose enough to keep you covered and concealed in all postures, they may be as acceptable as a modest skirt.
Enough for specific instructions.
We must next answer some objections.
First: "What right has this fellow to prescribe all of these legalistic rules for women?" I answer, if we lived without sin in the garden of Eden, you could dress just as you please, or not dress at all, and hurt no one by it. But in this world you cannot, and if you do you will only be contributing to swell the tide of sin. I write for godly women, who want to do what is right, but who are not likely to know how without some instruction from a man. I seek only to give you some instruction, which only a man can give, concerning the effects your dress will have on the men who see you. And I suppose that truly godly women will be happy to receive such instruction. It is usually the worldly, who are not willing to do right at any cost, who raise the cry of "legalism".
But "This is a small matter, and not worthy of so much ado". We ought to be occupied with the weightier matters of the heart, and not make such a fuss over little outward things". This may be an outward thing, but it is not a little one. Can you read Matthew 5:28-29, and yet contend that this is a small matter? But suppose it is a little matter: can you therefore lightly pass over it, or ignore it? Not so, for "he that is faithful in that which is least is faithful also in much, and he that is unjust in the least is unjust also in much". (Luke 16:10) The Lord does not rebuke the Jews for attending to the small matters, but only because they did so to the neglect of the weightier matters. "These [the weightier matters] ye ought to have done, and not to leave the other [the small matters] undone." (Luke 11:42)
But, "Any man who views women so must be perverted". Yes: be it known to you that men are perverted. All men. We are sinners. Our pristine purity is lost, and our hearts are natural and strongly inclined to sin, and especially the sin of lust. Sin easily besets us. (Heb.12:1) But understand, though all men are perverted from their original purity, and though the passions of all men (except those who are perverted in a worse way) are alike in this matter, I would not want to leave you with the impression that the practices of all men are alike, or with feelings of uneasiness in the presence of men. If you but dress right and act right, and associate with the right kind of men, in the right kind of situations, there will be little occasion for you to be uneasy or uncomfortable. But there will be plenty of occasion for you to be careful, even in the presence of the best men. Why? Because though the godly "have crucified the flesh with the affections and lusts"(Gal.5:24), have renounced the unlawful indulgence of those desires--yet the desires themselves remain. It is in the godly that "the flesh lusteth against the Spirit" (vs. 17). Men may strive hard to mortify those passions, but it is a matter of plain historical fact, attested also by virtually universal experience, that the most sincere and diligent endeavors to mortify those passions are usually not very successful. The most of men, even the best of men, are likely to be overcome by those passions. It was a man of God who was overcome by the allurement of Bathsheba. And since those passions are usually not to be subdued by mortification, God himself prescribes a more effectual method, which is satisfaction. "It is better to marry than to burn"(I Cor. 7:9) "To avoid fornication, let every man have his own wife, and let every woman have her own husband" (vs.2) He advises further, that being married, we should freely and frequently indulge in the satisfaction of those passions, "that Satan tempt you not for your incontinency" (vs. 5). "Incontinency" is lack of self-control. It is, in plain English, the lack of ability to control those passions. And Paul, writing by inspiration of the Holy Ghost, simply assumes that even the godly are likely to be "incontinent" when it comes to the matter of sexual desire. And history and experience unite to prove that many of the godliest of men--including men who are godly and married--have a very hard struggle against the unlawful indulgence of those passions, in look or in thought. Why is this? I believe it is most often to be accounted for in the fact that their passions have never been laid to rest by the satisfaction which marriage is designed to give them. Their own marriage, for whatever reason, is not what a marriage is designed to be. Mere physical gratification can never satisfy the heart of a man (any more than it can the heart of a woman).
For a man to be fully satisfied, and his passions fixed upon an object, and so be laid to rest, he must be "ravished always with LOVE" (Prov. 5:19). And yet if you go through life with your eyes open, you must be well aware that this ravishing love is the very thing which is missing in many marriages--among both the godly and ungodly. Some have been led to marry without ever possessing that kind of love in the first place. Others had it when they married, but from various causes have lost it. Now whether you wish to pity such persons, or blame them, or both, the fact will still remain that there are many marriages which fall short of providing that ravishing romantic fulfillment which will satisfy a man's passions and lay them to rest. And it is another fact that a man who finds himself in such a position, however he may have gotten there, will have a very bitter struggle to try to subdue those passions, which are still longing for fulfillment, but cannot obtain it.
Proverbs 5:19 says ,"let her breasts satisfy thee at all times; and be thou always ravished with her love." There are two kinds of satisfaction spoken of here, the one "by her breasts" and the other "by her love". The former is obviously physical, the latter is, for lack of a better term, emotional. The first engages the body; the second engages the soul. Every normal man's sexual desires embrace both of these things. (And so, by the way, do every normal woman's. The physical desires may often predominate in men, while the emotional may predominate in women; but neither man nor woman can be satisfied without the fulfillment of both. No man's passions are ever satisfied and laid to rest until he possesses both of these things together, in the same woman. You know very well that the most ravishing love on earth will never satisfy a man until he actually possesses the object of his affections in physical lovemaking. But it is equally true that physical gratification alone, without a deep and delightful romantic love, will ever satisfy a man either. He must have both together. If he lacks one or the other (or both) he will find his passions still persistently longing for fulfillment, in spite of all his endeavors to subdue them. And those desires are easily excited by the sight of the feminine form. The battle is a hard one, and a man who is very strong spiritually, but who lacks the fulfillment of those desires, may in fact fare worse in the struggle than a much weaker man who has found the fulfillment which every man craves. David, we know, was a man of God, and through out the OT histories, he is held up as a standard of godliness by which all of his successors are judged. But the fact that he took many wives is a pretty sure indicator that he never found that complete satisfaction in ONE, which every man craves, and which is the strength of every man who possesses it. Therefore his desires still burned, and David was weak.
To return to the original question: whether men are "perverted" or not is really beside the point. How far his desires are normal and right, or how far they are the result of his sinfulness, may be difficult to determine. But what difference does it make? You must deal with the facts as they are, not as you wish they were. The real facts are: many men do not possess the ravishing romantic fulfillment which they cannot help but crave, and they are therefore weak, and easily tempted by the sight of the feminine form.
Suppose that some men are so strong, or so fully satisfied in their own marriage, that you could not tempt them if you would, what then? The fact remains that many men are weak and unsatisfied and burning. With the strong you need not concern yourself, but you are bound by duty (as you ought to be moved by love) to "bear the weaknesses of the weak"--yes, even of the weakest-=and not to put stumbling blocks in their way. (Rom.15:1; 14:13)
But "If a man looks on me to lust, that is his sin, not mine". Nay--"Now walkest thou not charitably. Destroy not him with thy meat [or thy dress] for whom Christ died...It is good neither to eat flesh, nor drink wine, nor any thing which thy brother stumbleth or is offended and made weak ". (Rom. 14:15,21)
David was made weak, David was made to stumble, by Bath-Sheba's careless exposure of herself, and your display of your feminine beauty will have the same effect upon your brethren. After reading this article you can hardly plead that you do not know this, and "to him that knoweth to do good, and doeth it not, to him it is sin" (James 4:17). If you were completely ignorant of the effects your dress might have upon a man, you might dress as you please without sin, but not otherwise. Every man is fully responsible for his own sin, but you will certainly be held in some sense responsible for another man's sin, if you provoke him to it. To Ezekiel God said, "When I say unto the wicked , O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand". (Ezek. 33:8) The wicked is fully responsible for his own sin, and shall surely die for it. But the watchman is held accountable also, merely because he failed to do what he could have done to turn the other man from sin. How much more will you be held accountable if you put stumbling blocks in another man's way, and actually provoke him to sin?
But "If I were to follow all of these instructions, I would have to buy a whole new wardrobe, and that I cannot afford". My sister, you can not afford to sin. If you are a real Christian, you came to Christ resolving to forsake every sin, and do the whole will of God, at any cost. If you have a will to do right--you will find a way--or cry to God to provide one. You can afford to change the way you dress. You cannot afford to sin, or to provoke others to sin.
But "I am not attractive or shapely. No man is likely to be tempted by the sight of me. Therefore I may dress as I please". In the first place, you are no proper judge of what is attractive to a man. It is of course true that a shapely and beautiful woman is more likely to be a temptation to a man than a plain woman, but it is also true that a woman who is not attractive to one man will probably be to another, and even the homeliest will attract somebody. But just suppose that you are actually so ugly that no man would ever look twice at you. What about your example to other women? What about your example to babes in Christ, who have dressed improperly through all their ungodly life, and who may now be looking to you to teach them and lead them in the right way? Do you want them to look at you, and excuse their own improper dress on the basis of your example?
Finally, some women are so naive, so ignorant of the nature of men, that they suppose that because no men are actually making advances or propositions to them, they must be no temptation to any man. Let them understand that a man derives great pleasure--sinful pleasure--from looking at women, from looking at any and every attractive woman. Why do you suppose that man spend millions of dollars a year for pornographic pictures? Let the pictures be left out of the pornographic magazines, and see how many copies they would sell! What pleasure is which men continually purchase at so great an expense? What pleasure can pictures afford them, except the pleasure of looking? It is looking at a woman's body which inflames a man's passions and regales his imagination, and there is great pleasure in that looking. Most men will freely indulge in that pleasure, with little or no restraint. They will feast their eyes upon the feminine form wherever they may find it, and this of course will include your form if you dress so as to expose and display it. Godly men will recognize that pleasure as sinful except when it is confined to their own wife, and they will fight hard to resist the temptation and conquer the sin. But because of the extreme strength and intensity of the male passions, they find this to be a very hard battle. The spirit is willing, but in the face of strong temptations, the flesh is weak. To will is present with them ,but sometimes how to perform they find not. In spite of all their determination and praying and striving, they may find their eyes seemingly involuntarily drawn to the sight of a beautiful and shapely woman, and a moment's involuntary sight may be enough to take the heart away. A man who has gained some mastery over this kind of temptation may easily resist the initial onslaught, but constant exposure to such allurements may weaken and break down even the strongest. Therefore we are told to "flee youthful lusts"(II Tim. 2:22)--to flee from the very presence of such temptations. But whither shall we flee in this wicked world? Must we flee from the very congregation of God in order to keep our hearts pure? Shame! Shame! If we cannot find a safe asylum there!
To conclude: there is nothing at
all evil or wrong about your physical beauty. It is the creation of God, and is, like all God created, "very good". It was designed by God for a specific purpose: the woman was made "for the man"(I Cor. 11:9) The perfectly obvious design of your beauty is to ravish and satisfy the heart of a man--but a man, not of every man. If God has joined you to that one man, then by all means give that beauty to him with all your heart, and say to him, "make haste my beloved, and be thou like to a roe or to a young hart upon the mountains of spices" (Song of Solomon 8:14) Let him be, as God commands him, satisfied with you at all times, and always ravished with your love (Prov 5:19). Thus satisfied, he will be the less susceptible to the beauty of charms of other women. Thus used, the beauty of your body will glorify the God who gave it to you, and serve the man for who it was given. But if you put it on display and prostitute it to the gaze of the whole world, you only glorify yourself and serve the devil.
Postscript: If you are as most woman are, much of the material in this article may be new and strange to you. You may not be able to understand it, and may be reluctant to believe it. Some of the women who have read the manuscript can scarcely be persuaded to believe that the male passions are as I have represented them, but the men to whom I have submitted it have fully endorsed it. One of them (a godly man, and a preacher) said, "I wish I had about 2 million copies!" I beg you therefore to believe these things, though you may not be able to understand them. Secondly, I beg you not to be content with a single reading of this paper, but rather to study it thoroughly several times through, so that you may fully grasp and remember all that it says. Then, by all means, act upon what it teaches you. And finally, do everything in your power to teach all these things to your sisters in Christ. In doing so you will very much oblige.
Your Brother in Christ. |
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May. 31, 2009
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Why Did This Happen?
Read Hebrews 11:13-40
It's a simple question to understand, simple to say the four letter frase, simple enough that at some point in everyone's life they find themselves want to ask why did something happen?
Yet not so simple to answer.
I could go on about how Gos chastises whom He love and strengthens them like metal in a furnace, but can it truly be physical strength if I must decrease so that he may increase (John 3:30)? No, heaven forbid my own strength be held at a high asteem. Then what is he strengthening? The answer is but two equally as simple words.
The faith.
Your faith in Him, in his promise of salvation, redemtion, reward, and a place in the new earth. In his promises, that we may believe in them as the forefathers of the Old Testament: "these all died in faith, not having recieved the promises, but having seen them afar off, and were pursuaded of them, and embraced them, and confessed that they were strangers and pilgrams on the earth. (Hebrews 11:13)"
Jesus said "I go to prepare a place for you: for in My Father's house there are many masions." (Matthew) We are to look forward to our time in heaven with the Lord and not love this corrupt earth more than him. If sothing is to happen to it, then heaven will be that much better.
"For they that say such things declare plainly that they seek a country. (v.15) And truely, if they had been mindful of that from whence they came out, they might have the opportunity to have returned. (v.16)But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared them a city.
Faith if nessesary, for "without faith it is impossible to please Him, for he that cometh to God must believeth that He is, and that He is a rewarder of them that diligently seek Him. (v.6)" By faith Noah built the ark when it had never rained, by faith Abraham left the land he had always lived within and journied knowing not whither he went, by faith in God again Abraham was prepared to sacrifice Issac who was to be the multiplier of his decendants, by faith Joseph led the Isrealites through the dry cernter of the red sea - walls of water on either side.
"And what shall I say more? for time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthe; of David also, and Samuel, and of the prophets; (v.33)Who through faith sudued kingdoms; wrought righteosness, obtained promises, stopped the mouths of lions,(v.34) quenched the violence of fire, escaped the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of aliens...
(v.36)And others had trials of cruel mockings, and scourgings, yea, moreover the bonds of imprisonment: (v.37)they were stoned, they were sawn asunder (in half): they wandered about in sheeps skins and goatskins, being destitude, afflicted, and tormented.(v.38) (Of whom the world was not worthy;) they wandered in the deserts, and in the mountains, and in den and caves of the earth.
(v.39)And these all , having obtained a good report through faith, recieved not the promise: (v.40)God haveing provided something better for us, that they without us should not be made perfect."
We have something to look forward to: one promise of the Messiah filled and the promise of his kingdom to come. Be strong in the Lord! And continue in faith that you may reach the fufillment of this promise that made this life worthwhile.
Blessing, Your Friend,
Gabrielle Carlucci |
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Feb. 22, 2009
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Hope and Fear and Love.
The wisdom of God is unfathomable.
No, I'm not simply quoting something I have read in some devotional nor am I some great preacher or evangelist. I really find His wisdom fascinating and terrifying in all points. I'll give an example. In Job 1 Satan actually goes to God with the sons of God (angels) to report his goings and comings and God points out His servant Job. Now this is the lord of the earth, who at this point has free reign over the elements and isn't in any way contained (and he's certainly not being at all humble about it.). But God is just, He knows His servant Job will retain his faith. He also knows what's on Satan's mind.
"..the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. In all this Job sinned not, nor charged God foolishly."
Job believed God was in control and he trusted, but even so feared. His sons were dead, his household utterly thrown into mourning and upheaval, and yet he trusted an all powerful God would not deal deceitfully with him in any way. Even when his "friends" wrongfully told him these things were God's doing. (ch.12 v.9) God was not to blame either, he had allowed this to happen, but it was a test to Job not a punishment. It was humans under Satans influence that chose to destroy his family. But this tragety confused even Job, a man God says in v.1 is "a perfect and upright man, one that feareth God and ensheweth evil".
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Feb. 17, 2009
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Triune
Greetings in Jesus' Holy and Precious Name!
"For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse."
Romans 1: 18-
True scieces pionts wholeheartedly in God's direction and only brings Him glory. He is the one who made the "secret parts" of the earth that many scientists in the late 1800's as well as today found and predicted through the worlds profound patterns. They have no excuse, because God has shown them through his world and a theologion sees through His world the makings of an all-loving God who gives freedom and justace even to all of us who are sinners who abuse that freedom. I for one wish to use that understanding for His purposes.
"And God said, Let Us make man in Our image, after Our likeness.."
Genesis 1:26
When we read in the Bible, even from Genesis 1 it is apperent that we have a triune God - a God in three persons. I believe I can understood the Godhead, or at least I believe I can grasp it, to some extent and I felt a burden to explain it's mystery. The Godhead is one spirit, a single Soal that is God, although He is broken for our benefit into three parts: the One who came to Earth and is now our Intersesor, the part that lives within us as our guilde once we are saved or the Holy Spirit / Shakina Glory, and the part who is the head of the others to which we pray or the Father. They're still connected, as one being, but stay in separation physically.
It's like this. If you have a vase that has a stripe pattern pained on it and you break the vase into many pieces, even if you put one piece of the vase in your pocket and the other in your closet, the pieces will always have the pattern on them. The patern won't disappear no matter how far away each peice is from the other, and if you where to line them up they will aways fit together into one vase. In this way God is the vase, all in peices, yet each peice still has the pattern or connection to the rest.
I don't know the extent that that connection reatches, although I do know they can keep separate thoughts, since Revelation says that only the Father knows when the end of the world will come. Such a relationship is not comprehencable to the human mind any further that I can see, but I thank God for showing me this much. I pray that this may minister grace to the reader. *smiles*
Blessings, Your Friend,
~Gabby~ ><> |
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Jul. 9, 2008
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Bible Study For Today~
Bible Studies From: Daily Truth for Godly Youth / By Howard Bean
Bible Study of the Day:
Consequences of Fearing God
"Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth Him, and worketh righteousness is accepted with Him."
Acts 10:34-35
Fear of the Lord makes total sense and, like any action, has results. Good ones at that!
1. Gives wisdom. As Job 28:28 says, "Behold, the fear of the Lord, that is wisdom, and to depart from evil is understanding."
2. It brings blessings. Psalm 151:13 tells of how "He will bless them that fear the Lord, both great and small."
3. It helps prevent sin. As Israel was told, "Fear not, for God is come to prove you, and that his fear may be before your faces, that ye sin not." (Exodus 20:20)
4. It pleases the Lord. "The Lord taketh pleasure in them that fear Him, in those that hope in his mercy." (Psalm 147:11)
5. It encourages salvation and evangelism. Noah who was "moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of righteousness which is by faith." (Hebrews 11:7)
So there are added bonuses even when we don't deserve them.
Blessing, Your Friend,
~Gabby~ ><>
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Jul. 5, 2008
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Bible Study For Today~
Bible Studies From: Daily Truth for Godly Youth / By Howard Bean
Bible Study of the Day:
Consequences of a Lack of Fear of God
"Blessed is every one that feareth the Lord; that walketh in his ways"
Psalms 128:1
Like I wrote before, throughout the Bible there are commands to fear God in all His glory. In fact, there are over 300 references to fear of the Lord in the Old Testament alone.
Fearing God is a mixture of feelings, like the feeling one gets reading the description of Leviathan in all his beauty,and where one would "be cast down even at the sight of him". (Job 41:9) Yet God is even more great than Leviathan. Emotions of awe, reverential trust, detesting of evil, and recognition mingle together. They should be visible in every action you do, thought you contemplate.
But what of those who are foolish enough to not fear the Lord? The Bible gives a number of thing that will happen:
• Little interest in spiritual things. "There is none that understand, there is none that seeketh after God" (Romans 3:11) In this country, and around the world, fewer people care to go to church and don't bother reading their Bible regularly.
• Unrestrained living. "They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no not one." (v.12) This is reflected in drunken parties, big problems with sexually transmitted diseases, pursuit of expensive and sinful pleasures, drugs, etc.
• Evil speech. "Their throat is an open sepulchure; with their tongues they have used deceit; the poison of asps is under their lips." Verse 13 is an exact description of modern western culture - deceptive words, poisonous speech, and loads of "cursing and bitterness". (v.14) Some people can't even have a simple conversation without taking the Lords name in vain at least once.
• Rejection of the sanctity of life. "Their feet are swift to shed blood." (v.15) Without this fear, people forget the value of life itself - rising the rates of abortion to tens of millions of babies yearly, suicide, and every other kind of murder.
• Involvement in harmful activities. "Destruction and misery are in their ways." (v.16) Sewing seeds of sin can only lead to painful reaping. Lord Byron, a skilled poet, pursued sinful pleasures when he was young and never "lived it down". In despair from the painful results, he wrote:
The thorns I reaped are of the tree I planted.
They tore me and I bleed.
I should have known what fruit would spring
From such a tree.
• Conflict. "And the way of peace have they not known." (V.17) There can be no peace where pride fills the heart.
"There is no fear of God before their eyes."
Romans 3:18
What a sorry situation.
Blessings Your Friend,
~Gabby~ ><>
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Jul. 5, 2008
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Bible Study For Today~
Bible Studies From: Daily Truth for Godly Youth / By Howard Bean
Bible Study of the Day:
Commands To Fear God
"And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, to love Him, and to serve the Lord thy God with all thy heart and all thy soul."
Deuteronomy 10:12
Jesus said, "But I will forewarn you whom ye shall fear: Fear Him, which after He hath killed power to cast into hell; yea, I say unto you, Fear Him."
(Luke 12:5) Nowadays religious leaders and clergymen preach of a God of nothing to fear. And yet, in both the Old and New Testaments fearing Him is a repeated command. Like any loving Father, God will punish those who know of their wrongs and do not correct them. He wants us to follow his path and avoid dangerous, hurtful outcomes to sin, because it always comes with a price.
David stated His righteous judgment this way:
"Before the Lord: for He cometh, for He cometh to judge the earth: He shall judge the world with righteousness, and the people with his truth."
(Psalm 96:13)
A righteous, just, ever-holy and all-perfect God can not simply overlook sins of human kind, and expects us to repent - turning away from that sin. And His Truth is available to many around the globe, so there will be no excuse for those who know. Yet salvation and the following of His commands, both big and small, comes with a promise! If only you do your part.
So "having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in fear of God."
(2 Corinthians 7:1)
Blessing, Your Friend,
~Gabby~ ><>
PS~ I'll do another to make up for not writing. o_~
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Jul. 1, 2008
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Bible Study For Today~
Bible Studies From: Daily Truth for Godly Youth / By Howard Bean
Bible Study of the Day:
Don't Fear God
"Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."
Hebrews 4:16
For centuries heathen religions - shamans and witch doctors - have taught fear of their gods, evil spirits, and spells to control people. Even to steal their last dollar or goods like milk that their children desperately need. But the real God is a God of love.
In Psalms 34:4, David says, "I sought the Lord, and He heard me, and delivered me from all my fears." We need to fear God, but don't fear Him. Respect and obey Him, but don't be afraid to go to Him with your worries, frustrations, and burdens.
The author gave this analogy:
"It's something like working with fire. If you have the proper relationship with fire, it is of great benefit; but if you are careless, it will destroy you. Likewise, electricity. Respect it, and it's power is helpful. Play with it, and it kills you."
The Hebrews writer states that we can "draw near with a true heart in full assurance of faith." (Hebrews 10:22) Yet, watch out if you don't respect the laws of God, because he also says, "It is a fearful thing to fall into the hands of the living God." (Hebrews 10:31)
So take comfort in all that power!
Blessings, Your Friend,
~Gabby~ ><>
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Jun. 29, 2008
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Bible Study For Today~
Bible Studies From: Daily Truths For Godly Youth / By Howard Bean
Bible Study of the Day:
Fear God
O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever."
Deuteronomy 5:29
Many people in this day and age speak of having no fear. From t-shirts to bumper stickers promote being fearless, blasphemous speech, disregard for the Lord's day, disrespect for human life, and pride in ungodly lifestyles, indicate a lack of fear and respect for a holy God. And yet how can we not fear a God who could create this world and, just as easily, could wipe it away. There will be fear.
"And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb."
Revelation 6:15,16
But God is not something to only fear but love! Imagine, a God that strong to be there to protect you. "If God be for us, who can be against us?" (Romans 8:31) Take comfort in how mighty He is and follow all His commandments. There is a promise in them!
"...keep all my commandments always, that it might be well with them, and with their children for ever."
That doesn't mean humans won't be human, and people can sometimes make mistakes or not do the tasks God leaves to them, but "all things work together for good to them that love God". (Romans 8:28)
So follow His commandments out of both fear and confidence, and if you are truly a child of God, love!
Blessings, Your Friend,
~Gabby~ ><>
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