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Aug. 24, 2006
WEM chapter 7
This is my third attempt to type these
notes up. I have lost them 2 times, once due to human error(mine) and
once because we lost our connection just after I hit the post button!
The History of History
A historian isn't just supposed to tell you what happened, but to explain WHY it happened.
The metaphor on pg 164 is very helpful to me: Novelist --can make the
woman any race, age, time, dress etc that she wants. Historian --can
emphaisis any part of the scene she wants, but can't change the factual
information of time, place, age race....
It is up to the historian to discern the facts from the myth.
The chart on page 166 is a very helpful visual picture of how the
historian's point of view or philosophy affected the way they recorded
their 'facts'.
The Greeks defined the border between myth and fact.
Medieval historians saw interlinked stories decreed by God.
Linear time was reinforced in the Renaissance with the idea of becoming and man's mind providing the highest peak.
Enlightenment scholars thought man had to use reason based on the
physical senses with the mind being the main 'enlightener'. Freedom to
find the truth. No miracles just unexplained science.
Germans of the Positivism period defined secondary and primary sources.
History coming about because of physical fctors was stressed.
Progress-ism, this one really shifted a light bulb on for me.... in
Augustine's world we were descending from perfection, in the world of a
progressive we were ascending to perfection......this would make a huge
difference in how a historian would record events.
History of the poor or Multiculturalism is the study of previously
ignored people. Historians had to go to primary sources never used
before like tax records, inventories, ads, wage stubs.....All histoy is
individual, coherence flattens the meaning.
Romantics saw man boosted by gusts of imagination and creativity (by a
divine being, spiritual world)... not by reason alone. Herder organized
history around Nationalism. It was a short step from loving your nation
to demanding matery of 'lesser' nations.
It is all relative anyway, in Relativism. We can't know today what we
will know tomorrow. No absolute truth, everyone's story is worthy. Even
the researcher himself can't be trusted. All national history is only
telling one point of view or is only true for some of the people of
that nation.
The Skeptical historian rejected the power of reason to come to any
conclusions about human existence. It produced both preverse history
and new and complex scholarships in history.
In Postmodernism the linear idea of time is again thrown out the
window. No simple conclusions are offered, no truths, no pronouncements
about man or history. Mostly 'micro-histories'.
It worries me that Western's think individuality is the highest
pinnacle to be reached. I personally believe it is better to define of
oneself as a part of a community BEFORE figuring out who I am as an
individual. This idea that when we are all complete individuals history
will end is very disturbing to me.
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Aug. 25, 2006 - A little hint...
Even if you lose the connection you can hit the BACK button on your browser and what you typed will (98% of the time) still be there. I learned this the hard way too.
I know you've suggested Science in Creation Week but I can't find anyplace to "view" it. Do you have a way? It's not at any of the 252 libraries in my library system either. If not, I'll just see about buying it, it wouldn't hurt to have it anyways, especially with "your" glowing recommendation.