Hanukkah began nearly 2300 years ago and is rich in history and tradition. Unlike most other Jewish Festivals, Hanukkah is what is called a Post-Mosaic (After Moses) Holiday. This festival was not commanded by God nor was it instituted by God. However, it is LIKE other Jewish Festivals in several ways:
THE PAST: Hanukkah reflects upon remembrances of the past and shows us God’s provident hand upon His people!
The Greek culture that ruled much of the Middle Eastern world over 2,000 years ago had much to offer. It brought the world beauty in the form of architecture, fashion and art. It brought intellectual “wisdom” in the form of philosophy, language and mathematical discoveries. It brought entertainment in the form of sporting events and leisure that was previously mostly unknown. To much of the world there seemed to be no harm in indulging in the subtle blending of these styles with their own. This became known as Hellenism named for the Greek word for Greece, Hellas.
In Judea, however, the Jews lived by another standard. They followed a God-given law, The Torah. They were allowed to live in the way they saw fit until the Syrian King, Antiochus Epiphanes, came into power in 175 B. C. He insisted on full immersion in the Hellenistic life-style to the exclusion of all else. Under his tyrannical rule, anyone who even owned a Torah was in mortal danger. The King’s abusive acts went from the arrogant to the ultimately offensive. He minted coins with his image alongside that of Zeus proclaiming himself to be “god manifest”. He sullied the Jews temple by sacrificing pigs on the altar (an extreme insult to the kosher system under The Torah) and he even killed a priest named Elazar for NOT participating in this mockery.
 Finally, an old Jewish priest named Mattathias was troubled enough to stand up for his beliefs. He would not abandon his religion and would not convert to the pagan practices that had so blended with their lives that the lines were no longer simply blurred, but were all but erased! Mattathias and his sons gathered up an army of farmers and craftsmen and they trained themselves to fight against the Syrians. Years of battles passed and when Mattathias was too old to lead any longer he appointed his son, Judah to take over for him.
Judah was a man of decisive force and had earned himself the nickname “hammer” or Maccabee. His followers soon after came to be known as The Maccabees. It took several more years, but this band of men had something going for them the Syrians did not have. The Syrian’s motivation was based on money, power and fear of the King. The Maccabees’ motivation came from determination to do what was right, regaining their freedoms and fear of the TRUE King! Through clever strategies, integrity and strength of character the Maccabees eventually were able to defeat the armies of their enemies and emerged victorious!
The people of Judah were triumphant, but were also devastated at the condition of their temple. It was littered with statues of false gods and almost every item that should have been consecrated unto The Holy God had been misused and abused. They set to work restoring the temple to its former glory. They built a new altar, removed the defiled stones, cleansed the sanctuary and finally in the year 164 B.C. on Kislev the 25th they were ready to rededicate their temple. In fact, the word Hanukkah means “dedicate”.
Legend holds that there was an additional event that increased the joy of the people during the ensuing celebrations. As they prepared to light the Ner Tamid, or the Eternal Light, they found they only had enough untainted oil to burn for one day. It would take a full week to make more, but miraculously the limited supply of oil lasted for EIGHT days the duration of the entire festival!
THE PRESENT: Hanukkah gives us a firm focus for the present and opportunities to apply the lessons learned to our situation today!
We can learn many applicable lessons from Hanukkah and its traditions! We, like the Jews of that day, can stand for what we believe in, cleanse from our lives the world’s culture and pagan practices, and rededicate our lives to living a life that shines Light to the World! In their joy, the people worshipped God with gratitude and set aside a time of full devotion to honor God and celebrate the restoration of their freedom. They were once again able to obey God openly and were no longer under the oppression of their enemies. They decorated the temple, prepared a feast and offered the sacrifices required by God upon the newly constructed altar.
We can apply this in many ways, such as dressing in a way that is modest, giving of our time and talents to worthy causes and sacrificing of ourselves to be a blessing to God and to shine HIS Eternal Light to a lost and dying world! Think of that from which we have been delivered and worship God with a heart full of thankfulness. Let that heart of gratefulness transform your entire life. Make time to whole-heartedly glorify God as you thank Him for the liberty that we have in Him!
THE FUTURE: Hanukkah points us to the future and our hope in Jesus Christ!
At the time, Jesus had not yet been born. Even so, I can see the possibility, as with other Biblical Jewish holidays that many of the elements of Hanukkah point to the truths of our Savior! We may even be able to learn some truths from the words Jesus spoke in the temple during Hanukkah in AD 29. Just prior to the festival he spoke about being the Good Shepherd. This may have been an allusion that the Jews would have understood as a Messianic claim! Then, we read in John chapter 10:
John 10:22-42
22And it was at Jerusalem the feast of the dedication, and it was winter.
23And Jesus walked in the temple in Solomon’s porch.
24Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
25Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
26But ye believe not, because ye are not of my sheep, as I said unto you.
27My sheep hear my voice, and I know them, and they follow me:
28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30I and my Father are one.
31Then the Jews took up stones again to stone him.
32Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
34Jesus answered them, Is it not written in your law, I said, Ye are gods?
35If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
37If I do not the works of my Father, believe me not.
38But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
39Therefore they sought again to take him: but he escaped out of their hand,
40And went away again beyond Jordan into the place where John at first baptized; and there he abode.
41And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
42And many believed on him there.
 In an article by Gordon Franz, he points out that when Jesus was asked:
“point blank, “Are you the Messiah?” (10:24). Jesus had to be careful how He answered that question. During the festival, throngs of Jews caught up in the nationalistic fever, were visiting Jerusalem. The word “Messiah” might spark off riots because of its heavy nationalistic and political overtones…Jesus does, however, answer the question in the affirmative, but not directly. When He answers, He is careful not to use the contemporary term and understanding… He says “I and my Father are one’” (10:30). That statement had heavy religious overtones for the festival which they were presently celebrating. Those gathered on the Temple Mount recalled the events nearly 200 years before on the very mount where, Antiochus IV, a mere man, proclaimed himself god. Jesus, the LORD manifest in human flesh, made the same claim but His claim was true. The Jews picked up stones to stone Him for blasphemy because, in their thinking, He was a man who made Himself God (10:31-33). Jesus declared that He was the fulfillment of Hanukkah by saying the Father “sanctified” the Son of God and sent Him into the world (10:34-36), The Father was in Him and He in the Father (10:38). If the Greek word “sanctified” was translated into Hebrew, it would be “dedication” or Hanukkah.”
In the same article, Gordon Franz goes on to say:
“John wrote his gospel primarily to a Jewish and Samaritan audience, One of the unique things about John’s gospel is his emphasis on the Jewish and Samaritan festivals and his indication that Jesus was the fulfillment of these holidays. Hanukkah was the rededication of a defiled Temple. At the beginning of Jesus public ministry, He said, “‘Destroy this temple, and in three days I will raise it up. Then the Jews said, ‘It has taken forty-six years to build this temple, and will You raise it up in three days?’ But He was speaking of the temple of His body” (2:19-21) Herod’ s Temple had been defiled by a wicked and corrupt priesthood. The Lord Jesus was “sanctified” by His death, burial and resurrection and is the New Temple.”
I pray that whether or not you celebrate Hanukkah that you WILL Celebrate the Light of the World without whom we would be in bondage and in a hopelessly lost condition.. I pray, also, that you will take the advice that the apostle Paul offered in Philippians chapter 2:
Philippians 2:14-18
14Do all things without murmurings and disputings:
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
17Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18For the same cause also do ye joy, and rejoice with me.
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