A friend of mine asked me what I thought of this. I thought, I hope they don't try to cook the chicken over all the glue, cardboard, simulated leather, and the myriad of chemicals likely to be in the books they're collecting.

Seriously, these folks have lost the point. If it were simply a matter of their faith being unable to accept anything but the KJV Bible, I wouldn't say anything because that's their issue that they need to work out with God. Something else is the matter.

They can burn all the books in the world except for their precious KJV and still never come to this critical realization: The problem is not in the books out there in the world; the problem is in our hearts. It's easier to burn someone's books than it is to examine our own thoughts and actions. It is true that they burned books and paraphernalia back in Biblical times, specifically Acts 19. Nonetheless, it was an outward demonstration of what had already happened in their hearts. Specifically, it was to make a clean break with the past lives they'd lived, burning the bridge behind them that lead back to the old ways. They knew that, if things got rough, their hearts might lead them back into the sorcery and divination they had been practicing. They could have sold all of their junk and received the equivalent of $35,000. That money went up in smoke because they didn't want to pass on the practices that they had abandoned.

This church's book burning is a case where the practice out-lives the meaning. It serves no real purpose, except to state their reading preferences and belief in the King James-only doctrine. Given that that statement could be made any number of ways, having a book burning is a foolish choice. It gives the appearance that small-town, North Carolina residents are intellectually backward. It plays to the stereotype that small-town southerners are narrow-minded, hyper-religious zealots. It invites comparison to the Nazis and other evil regimes, both real and imagined, that used book burning in their quest for an ideological purity. It is, in my mind, the worst thing they could possibly do to demonstrate their faith. This is exactly what the enemy would want them to do.

So what are we to do for people who operate like this? Should we correct them? Should we disown them? Neither; in fact we should pray for them, that the Holy Spirit would correct them, that he would stop them from continuing this practice. I pray that they come to a better understanding of God's love, and, in turn, move to a better expression of his love for others.

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