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Aug. 6, 2006

Good reads

"The Word was not hedged in by His body, nor did His presence in the body prevent His being present elsewhere as well.  When He moved His body He did not cease also to direct the universe by His Mind and might.  No.  The marvellous truth is, that being the Word so far from being Himself contained by anything, He actually contained all things Himself.  In creation He is present everywhere, yet is distinct in being from it, ordering, directing, giving life to all, containing all, yet is He Himself the Uncontained, existing solely in His Father........ His body was for Him, not a limitation, but an instrument, so that  He was both in it and in all things, and outside all things, resting in the Father alone.  At one and the same time - this is the wonder - as Man He was living a human life, and as Word He was sustaining the life of the universe, and as Son He was in constant union with the Father."

On the Incarnation by St. Athanasius

I don't know if it was the Saint's words or what, but this portion of the book really struck me.  I've heard similar things said other places.  Certainly, there are many great hymns that speak of this, but somehow these words resonated with me. 

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Aug. 6, 2006 - Untitled Comment

Posted by Anonymous
In the arguments between the Calvinists and the Lutherans on the subject of Christology, the Calvinists insisted that the "finite is not capable of the infinite." The Lutherans, like St. Athanasius here, loved to reverse it: "BUT the infinite is capable of the finite!" Those words of St. Athanasius are among my favorite!!! - Bill
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