Feb. 3, 2007 But I don't want to
"We sometimes hear it said that two people "have the same soul." They have an affinity of understanding that arises out of the same basic response to life. With such affinity, the expressed experience of one can draw an answering chord of recognition from the other. Learning to know God and to become fit for heavenly mansions is essentially a process of building up an affinity and a receptivity for the Way and the mind of Christ.
A philosopher once said, 'No man can understand that which he does not already know.' ...But we have to work at cultivating the groundwork for our receptivity, for this process of recognition of spiritual values.... Only the truthful, the real, can recognize reality and truth. Conversely, to live a life of avoidance of truth, of fakery, of reaching for tinsel, leads to delusion. We make ourselves proper vessels to receive the good things that come from God. Only the loving can receive love. Only the pure can see purity. Only the Virgin bore God."
The Bible and the Church Fathers
Friday the Week of the Publican and the Pharisee
commentary by the Editor
Orthodox Christians see salvation as an event and a process. Yes, we were saved at Calvary, but our salvation is also a daily dying to ourselves, a long, long journey of self-denial. When we talk about "salvation" we are often talking about the process. As a monk once said, when asked what they do at a monastery , "We fall and get up again, fall and get up again." And that is what all Christians do, with the help of God and by His loving kindnesses.
Christ said that "Kingdom of God suffers violence and is taken by violent men". My inner struggles are just that. It is not a pretty walk in the garden. My old Adam wants to fight against this change. I don't want to love (except on my own terms), I don't want to be pure, long-suffering, or humble. It is so much easier to put on the mantle of impatience, sloth, and pride. So I enter the ring - usually willingly. But lately I haven't even wanted to. I want to be lazy. I want it my way. God is piercing my heart - reminding me that the way to Him is the way of the cross. There is no shortcut filled with ease and comfort.
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Today the Church celebrates Christ's presentation in the temple.
This feast is quite ancient and sermons written about it date back to the early 300's. Today officially concludes the Nativity season which began for Orthodox Christians on November 15.
One of my favorite hymns in the church is sung today
"Lord, now let Your servant go in peace
according to Your word,
because my eyes have seen Your salvation
which you have prepared before the face of all peoples,
a light to bring revelation to the Gentiles,
and the glory to your people Israel."
This song is also sung every Vespers and at Churchings (the 40 day presentation of all Orthodox newborns to their church)
here it is in of my favorite chants in the Byzantine style which I am not as familiar with but like none-the-less ****
We also meet St. Anna who the Scriptures tell us lived in the Temple for upwards of 75 years in prayer and fasting.
"The celebration of the Meeting of the Lord in the Church is not merely an historical commemoration. Inspired by the same Holy Spirit as Simeon, and led by the same Spirit into the Church of the Messiah, the members of the Church also can claim their own "meeting" with the Lord, and so also can witness that they too can "depart in peace" since their eyes have seen the salvation of God in the person of his Christ."
Fr. Thomas Hopko
The Orthodox Faith: Vol 2, Worship
Receive him, 0 Simeon, whom Moses on Mount Sinai beheld in the darkness as the Giver of the Law. Receive him as a babe now obeying the Law.
For he it is of whom the Law and the Prophets have spoken,
incarnate for our sake and saving mankind. Come let us adore him!
from Vespers of the Feast of the Presentation
This morning instead of heading off to church I will be taking hubby and two kids to the airport. Prayers would be most appreciated for their travel. Weather here in the NE is a bit ticklish and their connecting airport (Newark) is notorious for delays even on good days. Its their turn to head off to Costa Rica where they will be meeting up with Grandma, spend 9 days enjoying the warmth, swimming, and snorkling, and then bring Grandma back home.
****If anyone knows how to make this music link NOT take you to another site I would love some help figuring that out.
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It was good to be back in church yesterday. Last week was so full I didn't realize how much I missed it until I was on the road yesterday morning.
I was glad when they said to me, "Let us go to the House of the Lord."
Ps. 122:1
Yesterday was Zaccheus Sunday, which is the first Sunday in Pre-Lent. Its coming. The Gospel reading had me pondering last night about how so many people do SO much to find Jesus in the Gospels. Zaccheus doesn't really seem to want anything from Christ, he just wants to see who this Jesus was. But, in his determination, he climbs up in a tree to see what all the hubbub is about. As the Lenten struggle is looming, it made me wonder, "What do I do to get close to Jesus? And, how important is it to me - really?" Would I climb a tree like Zaccheus or persistently call out Jesus' name like blind Bartimaeus?
And finally, I woke up this morning and found that today is my youngest child's nameday. Whoops. I'm not too prepared. Oh well, there's always next year. Here are some gleanings from the OCA website on the Apostle Timothy:
"The Holy Apostle Timothy was from the Lycaonian city of Lystra in Asia Minor. St Timothy was converted to Christ in the year 52 by the holy Apostle Paul (June 29). When the Apostles Paul and Barnabas first visited the cities of Lycaonia, St Paul healed one crippled from birth. Many of the inhabitants of Lystra then believed in Christ, and among them was the future St Timothy, his mother Eunice and grandmother Loida (Lois) (Acts 14:6-12; 2 Tim. 1:5).
St Timothy ended his life as a martyr. The pagans of Ephesus celebrated a festival in honor of their idols, and used to carry them through the city, accompanied by impious ceremonies and songs. St Timothy, zealous for the glory of God, attempted to halt the procession and reason with the spiritually blind idol-worshipping people, by preaching the true faith in Christ.
The pagans angrily fell upon the holy apostle, they beat him, dragged him along the ground, and finally, they stoned him. St Timothy's martyrdom occurred in the year 93.
In Russian practice, the back of a priest's cross is often inscribed with St Paul's words to St Timothy: "Be an example to the believers in speech and conduct, in love, in faith, in purity" (1 Tim. 4:12)."
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Jan. 7, 2007 Christmas Again **updated**
Well.. again for some of us... for others....
Today is Christmas if you're on the Old Calendar. This includes my oldest daughter, Dorothy, and her parish.
Last night, instead of going to Vespers, I went with some friends to the Serbian Orthodox church for their Nativity Eve service. It was a lovely service with about 80% of it in either Serbian or Church Slavonic (don't ask me which is which). I was pleasantly surprised at the few times I knew where we were, and just quietly spoke or sang the English version. Mostly I just stood and took it all in. At one point early in the service people brought in a oak tree (or rather a large portion of an oak tree they had cut down). They didn't dress it up or anything, just stood it up front near the Iconostasis. I have no idea what that was for. This church uses a rented space which is much bigger than our church. It was fun seeing the Priest really swing the censor, sometimes practically swinging it over his head. He also censed the people going through all the aisles and more often than at our parish. I liked that. The priest also processed with the Nativity Icon at a certain point in the service and placed it on an icon stand in the center of the church. All quite interesting.
I stayed home from Church today with a sick child. I spent the time cleaning up in the school room, listening to Ancient Faith Radio's Divine Liturgy service, and playing Uno with my sicky bear.
This afternoon hubby, middle dd, and I trekked over to a Christmas open house hosted by Dorothy's priest, Fr. George, and Matuska Deborah. It was nice to meet more of her friends, see some old ones, and sad to hear the news that one founding member of the parish is moving away in a month or so. Some parish up in New England is going to be very blessed.
A blessed Nativity to all those celebrating today!
Update** for one priest's family this Christmas will not be so joyous. Please pray for the family of a Russian priest found murdered in the burnt rubble of his parish today.
and pray for the extended family of another priest, his 3 children and wife who were murdered last month.
May their Memories be Eternal
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Jan. 6, 2007 Theophany again
I had forgotten how splendid Theophany services were. It brought me to tears. I'd only been once before, so its hard to keep straight what happens at each different service. The Prayers were not just beautiful but full of faith and belief. Faith that God can and will.
"The LORD has sworn and will not change His mind"
Ps.110:4
Of course, my faith is very feeble and frail. I question. And then think, "But how can a Virgin bring forth a babe and remain uncorrupted? How can God become man? How can a bush burn and not be consumed?" These I take for granted. I "get" them because I've heard them all my life. But this is more, this is extra, so my mind questions.
So then, brethren, stand firm and hold to the traditions which you were taught, whether by word {of mouth} or by letter from us.
II Thess 2:15
Fr. Stephen wrote some lovely words today on his blog concerning Theophany. I commend them to you all, Orthodox and non-Orthodox alike. Most particularly helpful to me was his last line:
"Theophany is a proclamation to nature itself of Christ’s salvation. Our lives have plenty of “dragons,” in all shapes and sizes. But Christ is victorious over everything that would destroy his creation.."
Amen, Amen, Amen.
******* ************************ ********
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Jan. 5, 2007 The End of the Christmas season
Tomorrow Orthodox Christians will celebrate Theophany. It is one of the Twelve Great Feasts of the church and actually has higher importance than Christmas because it is the manifestation of the Holy Trinity. At one point in time Theophany was the day Christians celebrated Christmas. It was kind of "everything packed into one day" celebration of Christ's birth, His circumcision( which we celebrated last Monday), presentation at the Temple, the visit from the Magi, and His baptism.
We have a Theophany Eve service tonight and Divine Liturgy tomorrow. I especially like these services because there is a blessing of the waters at the end of each. I will only make it tomorrow (maybe) because I've been sick and I want to give myself one more evening of rest.
This is what Orthodoxwiki says concerning the Blessing of the Waters:
"Water is seen by the Church as the prime element of creation. In blessing water, it is asked that the original purpose of water, as a source of life, blessing and holiness be revealed as one drinks it. In the Book of Genesis, creation began when the Spirit of God moved over the face of the waters.
In the blessing of water it is seen that the world and everything in it is "very good" (Gen. 1:31) and when it becomes corrupted, God saves it once more by effecting the new creation in Christ, his divine Son and our Lord by the grace of the Holy Spirit (Gal. 6:15).
The celebration of the Great Blessing of Water is an affirmation that through Christ's own baptism, he has lifted the curse of Adam's sin, and given the creative goodness of God's creation back to mankind once again. Thus when Christians are baptized, they are baptized into Christ, part of the creation that is sanctified in Christ."
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Dec. 29, 2006 Remembering the Babies
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Today the Orthodox Church remembers the Holy Innocent Children killed by Herod. Fellow blogger, David, has some good thoughts this day relating to abortion.
I find today's icon to be one of the more disturbing ones I've come across. A lot of activity happening and very little of it good. Here is what the OCA website says about today:
"14,000 Holy Infants were killed by King Herod in Bethlehem. When the time came for the Incarnation of the Son of God and His Birth of the Most Holy Virgin Mary, Magi in the East beheld a new star in the heavens, foretelling the Nativity of the King of the Jews. They journeyed immediately to Jerusalem to worship the Child, and the star showed them the way. Having worshipped the divine Infant, they did not return to Jerusalem to Herod, as he had ordered them, but being warned by God in a dream, they went back to their country by another way. Herod finally realized that his scheme to find the Child would not be successful, and he ordered that all the male children two years old and younger at Bethlehem and its surroundings be killed. He thought that the divine Infant, Whom he considered a rival, would be among the dead children.
The murdered infants thus became the first martyrs for Christ. The rage of Herod fell also on Simeon the God-Receiver (February 3), who declared before everyone in the Temple that the Messiah had been born. When the holy Elder died, Herod would not give permission for him to be properly buried. On the orders of King Herod, the holy prophet and priest Zachariah was also killed. He was murdered in Jerusalem between the Temple and the altar (Mt. 23:35) because he would not tell the whereabouts of his son John, the future Baptist of the Lord Jesus Christ.
The wrath of God soon fell upon Herod himself: a horrid condition struck him down and he died, eaten by worms while still alive. Before his death, the impious king murdered the chief priests and scribes of the Jews, and also his brother, and his sister and her husband, and also his own wife Mariam, and three of his sons, and seventy men of wisdom who were members of the Sanhedrin. He initiated this bloodbath so that the day of his death would not be one of rejoicing, but one of mourning."
Kontakion - Tone 8
When the King was born in Bethlehem, the Magi came from the East.
Having been led by a star from on High, they brought Him gifts.
But in exceeding wrath, Herod harvested the infants as sorrowing wheat;
The rule of his kingdom has come to an end.
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Dec. 26, 2006 What shall I render to the Lord
For all His bounty to me?
Ps. 116
Christmas day has passed and Feast begun. Orthodox celebrate this time between Christmas and Theophany (baptism of our Lord) with 12 fast free days. My kids asked me several times, "Really mom, no fasting for twelve whole days??!!!" Excitement is in their voices. Chocolate and junk food is being enthusiastically consumed today and I can't believe how much they appreciated my spaghetti and meatballs (from a jar!)
It was a very nice Christmas weekend. Christmas Eve Vigil Sunday night followed by Matins. Since in Orthodoxy the liturgical day begins at sundown, we left church proclaiming: Christ is Born! Glorify Him! I woke up entirely too early Christmas morning (5am) and felt every bit of it during Christmas morning services. Home again, finally breaking the fast with sausage and eggs, along with present openings. That done it was time for a bit of a rest before Christmas dinner preparations began. My sister and her family came for dinner and we had a long, langorous, and lovely visit. It was a joyous day.
Your Nativity, O Christ our God,
Has shone to the world the Light of wisdom!
For by it, those who worshipped the stars,
Were taught by a Star to adore You,
The Sun of Righteousness,
And to know You, the Orient from on High.
O Lord, glory to You!
Troparion for the Nativity (tone 4)
Traditionally the during a major feast the troparion is sung every day for the 8 day "afterfeast". I don't know if, for Nativity, it goes on for 12 full days. Anyone know?
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Dec. 16, 2006 Sunday of the Forefathers
Over most of the Nativity Fast the Orthodox church has been remembering all those OT prophets who awaited the Incarnation. Yesterday it was the Prophet Haggai. Today the Church celebrates and remembers the Sunday of the Forefathers (and Foremothers), which is always two Sundays before Christmas .

On this day we remember all who waited for the Messiah but never saw Him. Those like Moses, Elijah, Elisha, Hannah, Samson, Abraham, Sarah and even Deborah. Most especially we remember Daniel, Ananias, Azarias, & Misail (known in the Bible by their Babylonian names: Shadrach, Meshach, and Abednego.) Here is what the Greek Orthodox website says:
"As for the Three Children, Ananias ("Yah is gracious"), Misael ("Who is what God is?), and Azarias ("Yah is keeper"), since they refused to offer adoration to Nabuchodonosor's image, they were cast into the furnace of fire. They were preserved unharmed amidst the flames - even their hair was untouched - by the descent of the Angel of the Lord, that is, the Son of God. Walking about in the furnace, as though in the midst of dew, they sang the universal hymn of praise to God, which is found in the Seventh and Eighth Odes of the Holy Psalter. And coming forth therefrom, without even the smell of the fire on their clothes (Dan. 3), they prefigured in themselves the Virgin's incorrupt giving of birth; for she, on receiving the Fire of the Godhead within her womb, was not burned, but remained virgin, even as she was before giving birth.Therefore the Church celebrates the Three Children and Daniel on this day, on the Sunday of the Forefathers, and on the Sunday before the Nativity of Christ, since they prefigured and proclaimed His Incarnation. Furthermore, they were of the tribe of Judah, wherefrom, Christ sprang forth according to the flesh. The holy Three Children completed their lives full of days; as for the Prophet Daniel, he lived until the reign of Cyrus, King of Persia, whom he also petitioned that his nation be allowed to return to Jerusalem and that the Temple be raised up again, and his request was granted. He reposed in Peace, having lived about eighty-eight years. His prophetical book, which is divided into twelve chapters, is ranked fourth among the greater Prophets. "
Let us offer praise to the fathers,
Who shone forth before and during the Law;
With righteous minds they served the Lord and Master
Who shone forth from the Virgin,
And now they delight in the unending Light.
Let us hear the divine words of those who cry aloud,
Telling of the coming of the Christ.
For behold, He is born in a cave of an unwedded Maiden
And His awesome birth is foretold to the Weise Men
By the suddenly appearing star.
matins of the Sunday of the Holy Forefathers
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