Stepping Heavenward

The greatest danger for most of us is not that our aim is too high and we miss it,
but that it is too low and we reach it. ~Michaelangelo

Beautiful Song
Jul. 24, 2008

Wow. You have to hear her sing.

Confitebor tibi Domine in toto corde meo,  I will thank the Lord with all my heart
in consilio justorum et congregatione. in the council of justice and the assembly.
   
Magna opera Domini: Great [are] the works of the Lord:
exquisita in omnes voluntates ejus. [they are] sought out in all his goodwill.
   
Confessio et magnificentia opus ejus, his work [is] confession and grandeur,
et justitia ejus manet in sæculum sæculi. and his justice remains forever.
   
Memoriam fecit mirabilium suorum, His miracles were made into legends,
misericors et miserator Dominus, the merciful and gracious Lord,
escam dedit timentibus se. he gave food to those who fear him.
   
Memor erit in sæculum testamenti sui; The memory of his promise will be forever;
virtutem operum suorum the goodness of his works
annuntiabit populo suo, he will announce to his people,
ut det illis hereditatem Gentium; thus let him give that heritage of the Gentiles;
opera manuum ejus veritas et judicium. the works of his hands [are] truth and justice.
   
Fidelia omnia mandata ejus; All faith [is] entrusted to him;
confirmata in sæculum sæculi, and established forever,
facta in veritate et æquitate. made in truth and equity.
   
Redemptionem misit Dominus populo suo; The Lord sent redemption to his people.
mandavit in æternum testamentum suum. he commanded his covenant forever.
   
Sanctum, et terribile nomen ejus; Holy and frightful [is] his name;
initium sapientiæ timor Domini. fear of the Lord [is] the beginning of wisdom.
   
Intellectus bonus omnibus facientibus eum; A good understanding to all of them who act;
laudatio ejus manet in sæculum sæculi. the praise of him endures forever.
   
Gloria Patri, et Filio, Glory to the Father and the Son
et Spiritui Sancto. and the Holy Spirit.
Sicut erat in principio, As it was in the beginning,
et nunc et semper, and [is] now and always,
et in sæcula sæculorum. Amen. and [will be] forever. Amen.

 

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The Lord's Supper
May. 25, 2008

Next week Dave and I will be able to participate in the Lord's Supper as members of our church! I was listening to this sermon tonight in preparation and thought it was so good that I wanted to share it here!

What Is Taught in the Lord's Supper

The Lord's Supper is presented to us in the language of a "remembrance." It is not in itself a saving act, but it recalls to our minds the saving work of Christ. As such, it is naturally symbolic in nature. Specifically, it reminds us of the transaction of the atonement, which is central to the fulfillment of God's covenant of salvation. Christians are to partake of the supper in order to regularly recall the truth and meaning of Christ's death.

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His Love is the Theme of My Song
May. 19, 2008

"Delight yourself in the Lord,
and he will give you the desires of your heart."
Psalm 37:4

Getting baptized last night with Dave was such a special experience! I can still hardly believe it happened! I am so happy right now. God has truly given me all of the desires of my heart!

Redeemed, how I love to proclaim it!
Redeemed by the blood of the Lamb;
Redeemed through His infinite mercy,
His child, and forever, I am.


Refrain: Redeemed, redeemed,
Redeemed by the blood of the Lamb;
Redeemed, redeemed,
His child, and forever, I am.


Redeemed, and so happy in Jesus,
No language my rapture can tell;
I know that the light of His presence
With me doth continually dwell.


Refrain


I think of my blessed Redeemer,
I think of Him all the day long:
I sing, for I cannot be silent;
His love is the theme of my song.


Refrain


I know I shall see in his beauty,
The King in whose law I delight;
Who lovingly guardeth my footsteps
And giveth me songs in the night.


Refrain


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Our Baptisms This Weekend
May. 16, 2008

For the past few months Dave and I have been going through the process of officially joining the church we have been attending for the last 3 1/2 years.  This Sunday evening we will be baptized! We are both very excited! Several people have asked me recently what our church teaches about baptism.

Our church holds to The London Baptist Confession of 1689 as our 'Statement of Faith'.
The confession states in Chapter 29:  Of Baptism:

 1._____ Baptism is an ordinance of the New Testament, ordained by Jesus Christ, to be unto the party baptized, a sign of his fellowship with him, in his death and resurrection; of his being engrafted into him; of remission of sins; and of giving up into God, through Jesus Christ, to live and walk in newness of life. (Romans 6:3-5 ; Colossians 2:12; Galatians 3:27; Mark 1:4; Acts 22:16)

2._____ Those who do actually profess repentance towards God, faith in, and obedience to, our Lord Jesus Christ, are the only proper subjects of this ordinance. (Mark 16:16; Acts 2:41; Acts 8:12; Acts 18:8 )


3._____The outward element to be used in this ordinance is water, wherein the party is to be baptized, in the name of the Father, and of the Son, and of the Holy Spirit. (Matthew 28:19-20; Acts 8:38 )


4._____Immersion, or dipping of the person in water, is necessary to the due administration of this ordinance. (Matthew 3:16; John 3:23 )


We have a Judy Rogers cd for children that I've mentioned here many times in the past. I HIGHLY recommend it to everyone! It's called Why Can't I See God? and is a "wonderful teaching aid which will help children think systematically about the major themes of the Bible: Creation, the Nature and Character of God, the Bible, the Covenant, Sin and the Fall, Salvation, Jesus Christ, and the Christian Life. Those of you who are familiar with the Westminster Catechism will particularly appreciate these songs."

I have been humming two songs from the cd -- "What is a Sacrament?" and "The Sacraments"  all week!

What is a Sacrament?

What is a sacrament?
It is a holy ordinance
Given by Christ unto believers
Showing His great love for us.

Baptism was ordained,
And the Lord's Supper;
Jesus gave them to His church
To keep and to remember.

Chorus: Sacraments, given us by Christ!
To signify and apply God's covenant to our lives.

Sacraments cannot
Bring to us salvation;
Only God who gives us faith
Can make us new creations.

And His Spirit moves,
Living and working through us;
And by special signs God seals
His covenant blessings to us.

The Sacraments

Chorus
: We celebrate the sacraments
God has so ordained it in His Word;
We humbly bow before Him now,
As we celebrate the sacraments.

Baptism is a picture
Of the cleansing of our sins through Jesus' blood;
The water is a sign I am no longer mine,
But now I belong to God.

When we receive communion,
We remember Jesus' death until He comes again;
The bread and the wine are a seal and a sign
To God's people of His love for them.

Chorus: We celebrate the sacraments
God has so ordained it in His Word;
We humbly bow before Him now,
As we celebrate the sacraments ... the sacraments!




"And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—  among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.  But  God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—  and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.  For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.  For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." Ephesians 2:1-10

"Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,  to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen." Jude 1:24-25

Have a wonderful weekend everyone!

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Question 82
May. 3, 2008

Since beginning Sunday School way back in January of 2007, Noah has somewhat anxiously awaited question 82 in the Catechism for Young Children. He even had some of the older children teasing him about it -- "Just wait until you have {insert drum roll} Question 82!"

See, the catechism begins easy enough:
Q. 1. Who made you?
A.
God.

Q. 2. What else did God make?
A. God made all things.


Q. 3. Why did God make you and all things ?
A. For his own glory.


But, question 82 is:

Q. 82. What is the second commandment?
A. The second commandment is, You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.


Quite a big jump in difficulty, don't you agree?!?!?! Yet, I am thrilled to report that Noah worked very hard and managed to learn question 82 in ONLY one week! I was so proud of him! Since then (this was a few weeks ago), he has worked on questions 83-85:

Q. 83. What does the second commandment teach us?
A. To worship God in a proper manner, and to avoid idolatry.


Q. 84. What is the third commandment?
A. The third commandment is, You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.


Q. 85. What does the third commandment teach me?
A. To reverence God's name, word, and works.

Question 85 was the question he worked on this week. Next week is the other biggie .... Question 86!

Q. 86. What is the fourth commandment?
A. The fourth commandment is, Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

----------
John has been steadily memorizing a Baptist version of the Westminster Shorter Catechism. He is currently on Question 91:

Q. 91. How do the ordinances become effectual means of salvation?
A. The ordinances become effectual means of salvation, not from any virtue in them, or in him that does administer them; but only by the blessing of Christ, and the working of his Spirit in them that by faith receive them.

Don't you just love that? I know that I sure do! John is excited -- he has only 15 questions to go until he has worked through the entire catechism!

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Without Holiness No One Will See the Lord
Feb. 15, 2008

I know many of my blogger friends have already read this -- I am sure I have seen this on one or more of your blogs in the past year. Oh, it is so good! I printed it out and read over it last night, but it definitely needs more than one read over. I want to study through this in the days to come.


Our text for today opens up a subject of deep importance. That subject is practical holiness. It suggests a question that demands the attention of all professing Christians - Are we holy? Will we see the Lord?

That question can never be out of season. The wise man tells us, there is “a time to weep and a time to laugh, a time to be silent and a time to speak,” (Ecclesiastes 3:4, 7) but there is no time, no, not a day, in which a man ought not to be holy. Are we?

That question concerns all ranks and situations of men and women. Some are rich and some are poor-some educated and some uneducated-some masters, and some servants; but there is no rank or state in life in which a man or woman ought not to be holy. Are we?

I ask to be heard today about this question. How does our account stand between our souls and God? In this hurrying, bustling world, let us stand still for a few minutes and consider the matter of holiness. I know I could have chosen a subject more popular and pleasant. I am sure I could have found one easier to handle. But I feel deeply I could not have chosen one more seasonable and more profitable to our souls. It is a solemn thing to hear the Word of God saying, “Without holiness no one will see the Lord.

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Rediscovering Holiness
Feb. 14, 2008

In the past five years since leaving my fundamentalist church, I must admit that I have cringed at words like holiness, purity, and modesty. I associated them with returning to the rules and bondage of that life. (I know that sounds terrible, but it's true!) I came across this article this morning and it has summed up many of the rabbit trails I have been running down lately wonderfully:


Holiness. What a strange word. Sounds a little fanatical. What does it even mean? As a teenager, I would have answered that question, "No dancing, no drinking, no movies. Read your Bible in the morning, pray every day, and you'll be fine. The rules are clear. Keep them and thou shalt be pronounced holy."

My idea of holiness, however, didn't stay that simple. During my twenties, I saw many of those rules for "How to Be the World's Best Christian" cited as examples of legalism by fellow Christians. After all, didn't King David dance before God (2 Samuel 6:14)? And didn't Jesus turn water to wine at a wedding (John 2:1-11)? As I began to consider these things, my perspective on holiness started to change.

For example, as a young mom, I felt relieved to learn God didn't require a specific time for devotions, such as first thing in the morning. With my new freedom I soon went from feeling guilty if I missed my morning quiet time to often going to bed without having spent any time with God that day. How easy it was to slide from legalism to license!

Yet, in the midst of my liberation, unease gnawed at my soul. If holiness only meant keeping certain rules and now the rules were gone, was the idea of holiness extinct? If not, what did it mean to be holy without being legalistic? Was such a thing possible?

(Click on the link above to keep reading.)


Holiness Applied to human beings, holiness is purity of heart or dispositions; sanctified affections; piety; moral goodness, but not perfect.

Some scriptures that I am meditating on are:

1 Peter 1:13-16 “Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, "You shall be holy, for I am holy."

Leviticus 22:31-32 "So you shall keep my commandments and do them: I am the LORD. And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the LORD who sanctifies you.”

Ezekiel 36:27-28 “And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.”

Psalm 119:9-10 “How can a young man keep his way pure?  By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments!”

Romans 12:1-2 "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect."
 

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And the Word became flesh and dwelt among us
Dec. 24, 2007

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.

The true light, which enlightens everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.


The Word became flesh and dwelt among us. God, that same God who created our world, became flesh and entered physically into His own creation. This is the astonishing reason behind the celebration of Christmas.



Of the Father’s love begotten, ere the worlds began to be,
He is Alpha and Omega, He the source, the ending He,
Of the things that are, that have been,
And that future years shall see, evermore and evermore!


At His Word the worlds were framèd; He commanded; it was done:
Heaven and earth and depths of ocean in their threefold order one;
All that grows beneath the shining
Of the moon and burning sun, evermore and evermore!


He is found in human fashion, death and sorrow here to know,
That the race of Adam’s children doomed by law to endless woe,
May not henceforth die and perish
In the dreadful gulf below, evermore and evermore!


O that birth forever blessèd, when the virgin, full of grace,
By the Holy Ghost conceiving, bare the Savior of our race;
And the Babe, the world’s Redeemer,
First revealed His sacred face, evermore and evermore!


This is He Whom seers in old time chanted of with one accord;
Whom the voices of the prophets promised in their faithful word;
Now He shines, the long expected,
Let creation praise its Lord, evermore and evermore!


O ye heights of heaven adore Him; angel hosts, His praises sing;
Powers, dominions, bow before Him, and extol our God and King!
Let no tongue on earth be silent,
Every voice in concert sing, evermore and evermore!


Righteous judge of souls departed, righteous King of them that live,
On the Father’s throne exalted none in might with Thee may strive;
Who at last in vengeance coming
Sinners from Thy face shalt drive, evermore and evermore!


Thee let old men, thee let young men, thee let boys in chorus sing;
Matrons, virgins, little maidens, with glad voices answering:
Let their guileless songs re-echo,
And the heart its music bring, evermore and evermore!


Christ, to Thee with God the Father, and, O Holy Ghost, to Thee,
Hymn and chant with high thanksgiving, and unwearied praises be:
Honor, glory, and dominion,
And eternal victory, evermore and evermore!


 

Merry Christmas!

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I shall go to him, but he will not return to me
Dec. 23, 2007

"He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the Lord will be gracious to me, that the child may live?’ But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.
Four years ago today our third son Benjamin was stillborn at 22 weeks gestation. He was 11 inches long and he weighed 2 pounds 2.4 ounces. This verse has been such comfort to me as I know David spoke it through the inspiration of the Holy Spirit.  I know I shall see Benjamin again.

His death was a devastating blow, but also a turning point in my Christian walk. His name was purposefully chosen.
And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin.
In the Bible, Rachel named her son Ben-oni which means 'son of my sorrow'. Truly, my Benjamin was the son born in my sorrow. But, Jacob changed his name to Benjamin, which means 'son of my right hand', 'son of my strength'. I think Spurgeon's notes are particularly good.
To every matter there is a bright as well as a dark side. Rachel was overwhelmed with the sorrow of her own travail and death; Jacob, though weeping the mother’s loss, could see the mercy of the child’s birth. It is well for us if, while the flesh mourns over trials, our faith triumphs in divine faithfulness. Samson’s lion yielded honey, and so will our adversities, if rightly considered. The stormy sea feeds multitudes with its fishes; the wild wood blooms with beauteous florets; the stormy wind sweeps away the pestilence, and the biting frost loosens the soil. Dark clouds distil bright drops, and black earth grows gay flowers. A vein of good is to be found in every mine of evil. Sad hearts have peculiar skill in discovering the most disadvantageous point of view from which to gaze upon a trial; if there were only one slough in the world, they would soon be up to their necks in it, and if there were only one lion in the desert they would hear it roar. About us all there is a tinge of this wretched folly, and we are apt, at times, like Jacob, to cry, “All these things are against me.” Faith’s way of walking is to cast all care upon the Lord, and then to anticipate good results from the worst calamities. Like Gideon’s men, she does not fret over the broken pitcher, but rejoices that the lamp blazes forth the more. Out of the rough oyster-shell of difficulty she extracts the rare pearl of honour, and from the deep ocean-caves of distress she uplifts the priceless coral of experience. When her flood of prosperity ebbs, she finds treasures hid in the sands; and when her sun of delight goes down, she turns her telescope of hope to the starry promises of heaven. When death itself appears, faith points to the light of resurrection beyond the grave, thus making our dying Benoni to be our living Benjamin.

The Lord Jesus tells us that:
And as for the resurrection of the dead, have you not read what was said to you by God:  I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.

My Benjamin is living. He will not return to me, but I shall go to him.
 

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Joining the Bandwagon of Uncertainty
Dec. 7, 2007

Pyromaniacs has a great post on the 'Emerging Church' today entitled:


Uncertainty is the sole remaining cardinal virtue of postmodernism. The right to question anything and everything is likewise the only dogma postmodern orthodoxy accepts uncritically. And (as we see all the time in the meta here) it's one of a small handful of ideas Emergents and their admirers can always be counted on to defend militantly.

In other words, Emerging religion has canonized doubt. And—let's be candid here—many who say they prefer the label "missional" are making the very same mistake. In fact, even in supposedly conservative and fundamentalist venues where "Truth and Certainty" are formally affirmed, you'll find no shortage of Christian leaders willing to palliate their supposed "convictions" almost to death in order to sound more "relevant" to postmoderns. The result has been a dearth of vigorous theological conviction which makes the whole drift instantly irrelevant—because it's nothing but a thoughtless echo of what most of the world already believes (or disbelieves) about the knowability of objective truth anyway.

It reminded me of this great video of Taylor Mali.


"We are constantly assured that the churches are empty because preachers insist too much upon doctrine -- dull dogma as people call it. The fact is the precise opposite. It is the neglect of dogma that makes for dullness.

The Christian faith is the most exciting drama that ever staggered the imagination of men -- and the dogma is the drama... Now, we may call that doctrine exhilarating, or we may call it devastating; we may call it revelation, or we may call it rubbish; but if we call it dull, then words have no meaning at all.... Let us, in heaven's name, drag out the divine drama from under the dreadful accumulation of slipshod thinking and trashy sentiment heaped upon it, and set it on an open stage to startle the world into some sort of vigorous reaction.

 If all men are offended because of Christ, let them be offended; but where is the sense of their being offended at something that is not Christ and is nothing like Him ... surely it is not the business of the Church to adapt Christ to men, but to adapt men to Christ. It is the dogma that is the drama -- not beautiful phrases, nor comforting sentiments, nor vague aspirations to loving kindness and uplift, nor the promise of something nice after death -- but the terrifying assertion that the same God who made the world, lived in the world and passed through the grave and gate of death.

Show that to the heathen, and they may not believe it; but at least they may realize that here is something that a man might be glad to believe."
~Dorothy Sayers


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